The Jerusalem saints were delighted at the success of Pauls ministry, and they kept on praising God (imperfect tense) for the salvation of lost souls. 2019 Grace Bible Church of Fort Worth, Inc. 26 Then Paul took the men, and the next day, having been purified with them, s entered the temple t to announce the 7 expiration of the days of purification, at which time an offering should be made for each one of them. Very good results were obtained in both groups. that have hazarded their lives for the name of our Lord Jesus Christ. Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. Study Materials to help with your Bible study, https://www.youtube.com/channel/UC7zBKawK9iRYdUgxIiIbZJg. For usage information, please read the Baker Book House Copyright Statement. Clearly that was not Pauls purpose in this temple ritual. According to Luke, they were trying to kill him on the spot, without even a trial (21:31). Patara was a commercial city and possessed a fine harbor. now: for thus it becometh us to fulfil all righteousness. When the Jerusalemites heard the commotion in the temple area, they came running from every part of the city (21:30). Perhaps he thought the Jews, after discovering the Egyptian in the temple, had set upon him as an imposter. Acts 21:26 - New International Version (1984 Edition) - The next day Paul took the men and purified himself along with them. 5:2ff). The Jewish antagonists were bound to hear that Paul was in Jerusalem, and there would be trouble. It must be added that these Jerusalem leaders probably did not have a completely accurate view themselves as to what Paul was practicing and teaching. Clarke's Commentary. The day following their arrival in Jerusalem, Paul went in with his co-workers unto James; and all the elders were present. Sincere Bible students have struggled with this difficulty. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? 0 responses As the Jews went about to kill the apostle, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar (Acts 21:31). Includes sharing tools for Facebook, Twitter and Google+. It was not caused by the Jewish Christians of Jerusalem. In the Mosaic rites of purification is their expiatory character. . when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, out, Men of Israel, help: This is the man, that teacheth all. All rights reserved. But Pauls inner conviction to go to Jerusalem was stronger. Paul had admonished Timothy to do the work of an evangelist in supervising the affairs of the growing church at Ephesus (1 Timothy 1:3). Ahijah the Shilonite tore his cloak to demonstrate how Solomons kingdom would be broken up (1 Kings 11:29-39). . This was not a requirement of Paul under the law. Luke chose his wording to bring out, in a literary manner, the similarity between the fate of Jesus and Paul in their final trip to Jerusalem. In Paul's day the purification process was guided by an outdated or old covenant with men's traditions mixed in. it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Then they said to Paul that these believing Jews knew that he was teaching the Jews amongst the gentiles NOT to follow Moses. The apostle had written clearly on the matter of the laws abrogation in other letters that were composed before this incident. In conclusion it may he observed that the distinctive feature. Its a logical conclusion, although even if Paul did keep the law, he was an Israelite Pharisee after all, albeit a non practicing Pharisee at the point of Acts 21:26, it would still not actually prove that Paul did not teach against the law. 26 Then Paul took the men, and the next day, having been purified with them, s entered the temple t to announce the 7 expiration of the days of purification, at which time an offering should be made for each one of them. He correctly described the stages of a coast-hugging ships journey, as well as sea travel in general of those times. chapter 15). 27 The seven days of purification were almost completed when some Jews from Asia recognized . The following day the apostle, along with the four men, went to the temple where the sacrifices would be offered. Luke, the Gentile delegation and the Caesarean disciples pleaded with Paul not to go up to Jerusalem (21:12). In a scene reminiscent of Pauls departure from Ephesus (20:36-37), the group knelt together on the beach and said a final prayer (21:5-6). Earlier, the disciples at Tyre had also strongly urged Paul not to go (21:4). It does not appear, therefore, that this episode can be explained upon the basis of the apostles limited knowledge. Arrested in the Temple. Its also been argued that Paul would have been in no condition to speak after receiving a thorough beating. Acts 21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. They were not trying to renegotiate the terms under which Gentiles could be allowed into the church. This refers back to his appointment along with six others to take care of the Hellenistic Jewish widows in the Jerusalem church (6:1-6). Here was the problem: a report had been circulated widely that Paul went about constantly teaching that Jews, especially those who lived in Gentile lands, should forsake, (apostasia cf. The fact that he had the name Claudius probably means that he received his citizenship under the reign of this emperor, and took his name as a token of honor. Verse Acts 21:26. But quite the opposite had happened; he had been accepted. Leviticus 12:4 - She will continue in purification from her bleeding for 33 days. Perhaps that is framing the question in the wrong terms. A male human being; a man, husband. Share Paul was a Jew and was entitled to pass beyond the dividing wall into the inner courts. 18-19). He knew them thoroughly, having been a major player at the conference. Paul and his delegation disembarked and located some disciples in the city with whom they stayed a week (21:4). New Testament Baptism: In Water or the Spirit? The elders knew that the Jews would want to come together and see Paul. The Gospel According to Jesus: A Faith that Restores All Things, The Voice Bible: Step Into the Story of Scripture, The Voice Bible, New Testament: Step Into the Story of Scripture, The Voice, The Voice of Mark, Paperback: Let Them Listen. These words from the lips of the Spirit bound apostle seemed to settle the question which was in the minds of his co-workers and the other disciples. They grabbed him. The chief captain took soldiers and centurions with him and rescued Paul from the hands of the Jews. And the next day, purifying himself with them According to the rites of the law; entered into the temple, to signify To the priest; the accomplishment That is, their resolution to accomplish the seven days of purification Till all the sacrifices should be offered . Paul chose to go to Jerusalem, and was willing to suffer the consequences of his actionwhich he did. In the final analysis, I must say this. Such a procedure was allowed under the law. They had already . 15:30-31; cf. He wanted to be sure the commander didnt summarily hand him over to Jewish authorities as a Gentile who had violated sacred temple areas (22:25). The church leaders thought they had a solution to their public-relations problem. The church, both its Jewish and Gentile portions, had remained united. Then he suffered him. Less than $5/mo! Share Acts 24:17). It should be noted in passing that ceremonial purification did not necessarily involve atonement for personal sin. The problem to be solved was Pauls negative image, that he had supposedly taught Jews (not Gentiles) to turn away from Moses (21:21), and its impact on the church. He himself would have to undergo a separate purification rite. Bibliography Information The Tarsus of Pauls day was an important center of Hellenistic culture. But Luke referred to the offering only once, in an aside in Pauls speech before Felix (24:17). In the same way that Paul purified himself even though he had no need to do so. Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. He would be participating in a hallowed ancestral custom, and no one could claim he was teaching Jews to abandon the laws of Moses. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled and from fornication. From para and lambano; to receive near, i.e. When they arrived at Jerusalem, the brethren received them gladly (Acts 21:15-17). This verse when context and understanding is applied does not support the notion that anyone must follow the law of Moses and it certainly doesnt teach that Gentile believers today must conform to the law of Moses in any way. Perhaps by doing so he hoped to get at the reason why Paul had been attacked by the Jews. (The church in Jerusalem, along with James, now disappears from Lukes account.). Arrested in the Temple. In order to put this matter into proper focus, some background relative to the passage needs to be considered. The city had a magnificent harbor built by Herod, and it served as the port for Jerusalem. We will soon learn that his name was Claudius Lysias (23:26). Acts 21:26 sn The days of purification refers to the days of ritual cleansing. The phrase many thousands translates the Greek wording that is often used for a very large number, or myriads. Perhaps they thought Paul had brought the entire delegation into its inner courts.) Paul in fact made no offering at all. Luke continued to reflect the emotional scene surrounding Pauls departure by saying the travelers had to tear themselves away from the elders (21:1). Why are you weeping and breaking my heart? said Paul, I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus (21:13). (Leviticus 5:4). Luke devoted a disproportionate amount of space to these four years. touching the Gentiles which believe, we have written, concluded that they observe no such thing, save only that they keep themselves from. Paul greeted the brethren and then, item-by-item, rehearsed (imperfect tense the narration took a while!) Even a trial ( 21:31 ) composed before this incident under which gentiles could be allowed into the inner.. Way that Paul purified himself even though he had been accepted upon him as an imposter his name was Lysias. Condition to speak after receiving a thorough beating the opposite had happened ; he had no need to do...., named Agabus please read the Baker Book House Copyright Statement were not trying to renegotiate terms. 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